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And, if anything, the corporatist nature of the U.S. political/industrial complex has become even more pronounced since then.
I like to call this; "Bitchslapped By The Invisible Hand, or, If We Did This With Our Pants Off We'd Go To Jail For Rape".
"More than 100 anti-war protesters, including the man who leaked the Pentagon Papers {Daniel Ellsberg], were arrested outside the White House in demonstrations marking the eighth anniversary of the U.S.-led war in Iraq."
"Hundreds of protesters attended the rally and marched around the White House, but the crowd — which included many military veterans — thinned considerably as the U.S. Park Police warned that they’d be arrested if they didn’t move. As officers moved in with handcuffs, one protester who clutched the gates outside the White House shouted, 'Don’t arrest them! Arrest Obama!” and “You’re arresting veterans, not war criminals!'" (Anti-war activists arrested near White House as they mark 8th anniversary of start of Iraq War.)
This intervention is the opposite of Iraq, which I never supported. This one I do support. There is no need for any occupation and we can most likely do it mostly with air power and let the French, Italians or preferably allied Arabs send in a limited number of ground troops to mop up whatever the locals can't. Once MQ's gone, we drop it in the Libyans' lap and it's "see ya'll around" . . .
What is required is speed and right now MQ's on the run. Within a week he might be gone and we'll already be in the stand down phase . . .
"This is the greatest opportunity to realign our interests and our values," a senior administration official said at the meeting, telling the experts this sentence came from Obama himself. The president was referring to the broader change going on in the Middle East and the need to rebalance U.S. foreign policy toward a greater focus on democracy and human rights.
Obama has to win back his base. Ending both of Bush's wars would not only save needed funds, but end two strategic setbacks/disasters (however you wish to describe them). This could be possible given the prestige, political capital such a triumph would bring. This is after all how our republic is expected to function, the mass popular leader waging successful and righteous war in our name and claiming democratic support. This was afterall the message of 2003 when George W Bush went into Iraq.
Why so different now? Could it have anything to do with that big propaganda machine?
So you get a feel for our situation. Currently strategic paralysis, caused in part by two lost wars we're stuck in. We need to get out and to do that we need a shock, or metaphorically another throw of the international and domestic political dice. War does that. (my last comment on the Desert Rats thread)
"The most important factor is the interests of political leaders in stirring up domestic legitimacy through success in the external military competition with other states. Internal legitimation is the good to be sought though engaging in the prestige game in the international arena; the prize for the rulers of the 'Great Power' is paid in the coin of internal politics." page 162.
"There has been all sorts of consternation about the confusion at NATO headquarters as well. In the future, there should be none: we are NATO. Only we have the experience, equipment and logistical capability to lead a military action, even one that seems a nominally simple as a no-fly zone."This isn't the freaking Former Yugoslavian Republic of Macedonia we're talking about here. This is Great Britain and France; two of history's biggest military hosebeasts, for cryin'outloud. Two of the three global military monsters of the past five centuries; Godzilla and King Kong - throw in the Spanish and you've got King Ghidorah there, too.
"Isn't Odyssey Dawn part of the fab Carnival Cruises fleet?" tweets Tom Watson.Other talking heads had other ideas, including "a Carnival cruise ship", "a Yes album", "a stripper", "a Stephenie Meyer novel", "a Tom Clancy novel", "a Philip K Dick novel", (that's a lot of novels!), "a Cabbage Patch kid", "The name of one of Frank Zappa's kids", and "a straight-to-video movie with Jean-Claude Van Damme".
To me, Odyssey Dawn suggests the name of a Seventies porn star, one of those spacier ones who made a couple of films until the prospect of working again with Ron Jeremy sent her back into the soap bubble from whence she came, and off she floated.
Yes, I can almost hear it now, the voice of coming attractions announcing: "Odyssey Dawn in Harold Lime's Hot Dog Girls II, starring Leslee Bovee, Desiree Cousteau, and introducing Sandy Melons as the Surfer Chick..."
"Soldiers are also cautioned to watch that what they say doesn’t violate the Uniform Code of Military Justice. While social media encourages soldiers to speak freely, soldiers may not speak negatively about commanders or release sensitive information" (Handbook to guide GIs on social media usage).
"Exercise a no-fly zone this evening. It’s also an ideological problem. The United States doesn’t need anybody’s permission. We don’t need to have NATO, who frankly, won’t bring much to the fight. We don’t need to have the United Nations. All we have to say is that we think that slaughtering your own citizens is unacceptable and that we’re intervening. And we don’t have to send troops. All we have to do is suppress his air force, which we could do in minutes."All of which is true, and all of which means less than a zero in the calculus of national interests of which Mister Gingrich seems to care not a whit.
One of the constitutive components of the modern capitalist spirit and, moreover, generally of modern capitalism, was the rational organization of the life on the basis of the idea of a calling. It was born out of the spirit of Christian asceticism. Our analysis should have demonstrated this point. If we read again the passage from Benjamin Franklin cited at the beginning of this essay, we will see that the essential elements of the frame of mind he described as the "spirit of capitalism" are just that we have conveyed above as the content of Puritan vocational asceticism. In Franklin, however, this 'spirit' exists without the religious foundation, which had already died out.
The idea that modern work in a vocational calling supposedly carries with it an ascetic imprint is, of course, also not new. The limitation of the Faustian multi-dimensionality of the human species, is in our world today the precondition for doing anything of value at all. This is a lesson that already Goethe, at the peak of his wisdom in his Wilhelm Meister's Years of Travel [1829] and in his depiction of the final stage of life thought his most famous character Faust [1808], wished to teach us. He instructs us tht this basic component of asceticism in the middle-class style of life - if it wishes to be a style at all - involves today an inescapable interaction in which the conduct of 'specialized activity', on the one hand, and 'renunciation', on the other, mutually condition each other. For Goethe this acknowledgment implied a farewell to an era of full and beautiful humanity - and a renunciation of it. For such an era will repeat itself, in the course of our civilizational development, with as little likelihood as a reappearance of the epoch in which Athens bloomed.
The Puritan wanted to be a person with a vocational calling; today we are forced to be. For to the extend that asceticism moved out of the monastic cell, was transferred to the life of work in a vocational calling, and then commenced to rule over this - worldly morality, it helped to construct the powerful cosmos of the modern economic order. Tied to the technical and economic conditions at the foundation of mechanical and machine production, this cosmos today determines the style of life of all individuals born into it, not only those directly engaged in earning a living. This pulsating mechanism does so with overwhelming force. Perhaps it will continue to do so until the last ton of fossil fuel has burnt to ashes. According to Baxter, the concern for material goods should lie upon the shoulders of this saints like "a lightweight cloak that could be thrown away at any time". Yet fate allowed a steel-hard casing (stahlhartes Gehäüse) to be forged from this cloak. To the extent that asceticism attempted to transform and influence the world, the world's material goods acquired an increasing and, in the end, inescapable power over people - as never before in history.
Today the spirit of asceticism has fled from this casing, whether with finality, who knows? Victorious capitalism, in any case, ever since it came to rest on a mechanical foundation, no longer needs asceticism as a supporting pillar. Even the rosy temperament of asceticism's joyful heir, the Enlightenment, appears finally to be fading. And the idea of an 'obligation to search for and then accept a vocational calling' now wanders around in our lives as the ghost of beliefs no longer anchored in the substance of religion. Whenever the conduct of a vocation cannot be explicitly connected to the highest cultural values of a spiritual nature, or wherever conversely, individuals are not forced to experience it simply as economic coercion - in both situations persons today usually abandon any attempt to make sense of the notion of a vocational calling altogether. The pursuit of gain, in the region where it has become most completely unchained and stripped of its religous-ethical meaning, the United States, tends to be associated with purely competitive passions. Not infrequently, these passions directly imprint this pursuit with the character of a sporting contest.
No one any longer knows who will live in this steel-hard casing and whether entirely new prophets or a mighty rebirth of ancient ideas and ideals will stand at the end of this prodigious development. Or, however, if neither, whether a mechanized ossification, embellished with a sort of rigidly compelled sense of self-importance, will arise. Then, indeed, if ossification appears, the say might be true for the 'last humans' in this long civilizational development:
-Narrow specialists without mind, pleasure-seekers without heart; in its conceit, this nothingness imagines it has climbed to a level of humanity never before attained.-
Max Weber, The Protestant Ethic and the Spirit of Capitalism, 1920