Showing posts with label work and labor. Show all posts
Showing posts with label work and labor. Show all posts

Friday, April 26, 2013

Terrorism Abroad



In case you were taking a break from domestic news and wondering who's killing innocent people overseas, well, in Bangladesh it's mostly the people working for Bennetton, the Gap, and J.C. Penney;
"The plan would ditch government inspections, which are infrequent and easily subverted by corruption, and establish an independent inspectorate to oversee all factories in Bangladesh, with powers to shut down unsafe facilities as part of a legally binding contract signed by suppliers, customers and unions. The inspections would be funded by contributions from the companies of up to $500,000 per year.

The proposal was presented at a 2011 meeting in Dhaka attended by more than a dozen of the world's largest clothing brands and retailers — including Wal-Mart, Gap and Swedish clothing giant H&M — but was rejected by the companies because it would be legally binding and costly.

At the time, Wal-Mart's representative told the meeting it was "not financially feasible ... to make such investments," according to minutes of the meeting obtained by The Associated Press."
Well, I, for one, am glad that our corporate "citizens" are not knuckling under to the tyranny of those irresponsible Bengalis who seem to hold the misguided belief that things like workplaces that don't collapse or catch fire are some sort of "right" rather than a privilege of being in a Free Market.

I'd have more to say but there's a terrific sale today down at Wal-Mart, and I have got to pick up a pair of Levis; always low prices there, y'know?



Always.

Monday, August 8, 2011

The Red Flag

The recent failure of the U.S. governing class to understand that the immediate (i.e. next decade's) problems are not those of debts and deficits but of jobs and joblessness make the recent news from London something of a nasty reminder of what happens when a substantial portion of your working-age population ends up jobless for long periods of time.I think we need to remember that we are not Japan. Young American men (and women) without a job are not going to behave well for long. Why bother? What is there to lose? In the U.S. you ARE your job. And if you have no job, how much do you have? Freedom? You have the freedom to lay about, eat junk food, and do squat. As much as that might have appealed to me at age 14 for about three weeks, spending the bulk of my twenties or thirties...or fifties...doing that?

I'd probably go out and loot a 7-11, too.No question that we will have to grapple with the question of how much the U.S. governments need to take in and how much they need to spend. But before we do that we need to get through the next stage of the Great Recession (can we start calling it a Depression yet?) without finding a sizeable chunk of our population out of work and on the dole. Because that's not a good thing for them, it's not a good thing for us, and it's not a good thing for the country.There's a reason that that crafty old patrician FDR and his New Deal pals didn't just push through stuff like Social Security and unemployment insurance but created a bunch of make-work agencies; things like the CCC and WPA and the big government construction projects were a smart reaction from people who were watching what the Soviets and Italian Fascists were doing with their young people - stuffing them into armies and "labor corps" and other make-work jobs. Things like the Bonneville Dam and the CCC kept idle hands from becoming devils' playgrounds...and idle brains from getting stuffed with fascist or communist ideas. Those New Deal guys knew that having a bunch of working - i.e. military - age guys just hanging around with nothing to do was a hell of a good way to start trouble.

I'm not sure if we need a new CCC. But I'm hella sure that we don't need a bunch of stuffed hairbags in DC gassing on about the Terror of Deficits when 10% and probably more of the U.S. public is out of work and stands to be for a long, long time, at this rate.

Because despite what they tell you on TV; were not that much smarter, or better behaved, than we were in 1932. And now, as then, as the London Council is finding out...if we don't figure out how to get those guys back to work or find something for them to do, they'll find it themselves, and the rest of us might not like it."I'm out of work and on the dole,
You can stuff the red flag up your hole."

Friday, March 25, 2011

3/25/11

On the 100th year afterwards, some reflections on the Triangle Shirtwaist Fire,1911, and the state of labor and capital in the United States, 2011.

Wednesday, March 9, 2011

Pink slip

"After learning they were laid off, about a dozen workers attacked a vehicle carrying Radhey Shyam Roy as he was leaving the factory in eastern Orissa state Thursday, dousing the Jeep with gasoline and setting it on fire, said Police Superintendent Ajay Kumar Sarangi.""Two other people in the vehicle were allowed to flee but Roy, 59, was trapped inside and later died of severe burns, he said"

What was it we were saying about the economic prospects of working-class Americans and the political troubles that might result?

Bet when the senior staff hosts a "roast" for the VP for Management at U.S. Steel this is NOT what they have in mind.

Wednesday, September 2, 2009

Embattled Farmers

So.

The topic we've chosen for this week is "whither labor"? Specifically, the implications for the national political and social contract we call the United States in the changes in the composition of our employment we've observed over the past 50 years. Even greater, the changes we've undergone since the turn of the last century.

1. If You White, You Right (well, sort of...)

The United States of 1791 was an overwhelmingly pastoral and agricultural nation; no surprise there - as the natural resource preserve of Great Britain the Brits had no interest in furthering American industry. Americans were, by and large, subsistence farmers, loggers, trappers and hunters. Our laboring and mercantile class was largely confined to a handful of coastal cities.

And this was just dandy with many of the Founders. The rural landowners of the Washington sort believed that republican virtues resided in themselves and the similar agricultural tenantry. The Rousseau admirers, Jefferson and his ilk, had a sort of mystical belief in the nobility of the soil. Even those of the Founders and Framers who saw commerce as the destiny of their nation - men like Hamilton - saw the nation as an overwhelmingly rural, agricultural polity.

And this entity was governed by a pretty narrow class. Women, of course, were ineligible for the franchise because having a vagina makes you stupid.

Um.

Or something.

There's 50% of your adult citizens right there. Anyone else not eligible to decide the fate of the nation? Hmmm...well, slaves, native Americans, almost all dusky-hued people...forget it, guys. You're not a Real American. We all know who THAT means, right?

White guy - you're in like Flynn?

Well, no. Most states had a property requirement, and without some means you were just as much a non-citizen as a (shudder!) woman.

Add to that little tricks like legislative appointment of Senators and the rudimentary party systems and you have a government that works in the fashion of the people who designed it: fairly well-off, landed or wealthy white guys.

2. I Hear You Knockin'

So the big story for me, politically, of the U.S. between 1791 and 1892 is the tug-of-war between the original elites and the brash newcomers to the political scene, the farm laborer and the factory worker, the immigrant, the store clerk and the women. The blacks, after 1865.

The story of the U.S. between the Constitutional Convention and the arrival of the modern political era is the story of the populists against the elitists, with the elite slowly losing ground while managing to keep most of the goodies for itself. Every decade, beginning in the 1820s with Jacksonian democracy saw an increase in the enfranchisement of the poor and the working class. This didn't translate into the betterment of those classes - even then, the people who these newly enabled voters elected were typically the "better" citizens of their town, city, or county.

Between 1850-1865, of course, everything takes a back seat to slavery. But after the war the increase in industrialization creates a huge new "class" of people, a working class, a proletariat that is unmoored from the land and unenamored of the traditional triumvirate of gentleman farmer-banker-captain of industry. The slow and complex process of fighting for political power begins to include people who would have been complete outsiders fifty years before.

I would opine that all this comes to a head in 1896, with the Bryan-McKinley election.

3. Money Makes The World Go Around

Bryan with his "free silver" and his populism scares the shit out of the wealthy characters who have been comfortably running the country in the Gilded Age. They are truly afraid that the proles, the small farmers, laborers and assorted riff-raff will get their man into the White House. So McKinley turns to his man Mark Hanna, who, in turn, orchestrates the first public relations election. He soaks the wealthy for "campaign contributions" and pulls in the media for the first swiftboating, associating Bryan with the radicals and anarchists of Europe and the poor niggers and wogs of...well, anyplace not America.McKinley pulls the skilled tradesmen, the kulaks, and the German-Americans into his camp of the rich and the well-born. The GOP holds the White House and much of the legislature for the next 32 years.

The importance here is that most Americans, in particular the poorest and least powerful Americans, are shoved into one party. And that party sees no reason to make things any easier for its enemies - so much so that within half a decade conditions for the urban working poor are SO fucking bad that an entire reform movement (the Progressives") that had been diddling around in the hustings pimping labor, health and safety laws (that were never enforced) since the mid-1870's found themselves voted into national power.

But the Progressives were torpedoed by WW1, and when the nation got back to work nobody wanted to hear jack shit about poor people and workers' rights when there was money to be made. So we speculated and bought on margin and pumped us up a nice big bubble that burst in 1929.

4. Bottom Rail On Top Now

Depression, and the resulting panic fear of Red Revolution, convinced the elites that ran the U.S. that a temporary loss of revenue and power were a fair trade to avoid the noose and the lamppost. Just as the Black Sox allowed Judge Landis to do to the Lords of Baseball what they never would have thought of allowing him to do before scandal threatened the foundation of their profit, the Crash allowed FDR to do to the Lords of Industry and Finance what they would never have allowed themselves to permit before, and have regretted ever since. WW2, making skilled labor at once a necessity and a limited commodity, and the Wagner Act, which finally gave the industrial worker a legal means to bargain with his or her employer for a position other than utter prostration, made the establishment of industrial laborers as a class of freeholders of a sort, no longer completely subject to the whims of employers and the vagaries of the market. Stakeholders, of a kind, in the companies they worked for and the country they lived in.

Not surprisingly, the unions then began ot behave as badly as the malefactors of great wealth they had been fighting. Featherbedding, ruinous contracts, shortsighted greed...by the Seventies and Eighties the union bosses had become like Orwell's pigs, looking and acting like the magnates they had been set up to oppose.

5. Back to the Future

And as luck would have it, the GOP finally found its way back from the political wilderness with a perfrect combination of panache in the form of a hack actor turned politician who had a folksy gift for telling people what they wanted to hear and a political imagination that began and ended with "cut taxes".

Since every idiot since Hobbes has wanted something for nothing, the American working class, that had finally begun to profit from things like universal sufferage, public-funded infrastructure from schools to freeways to airports, protective tariffs, labor and economic regulation, dove into this idiocy like microcephalic contestants on some sort of toxic reality TV show. They gleefully took down their own trousers and handed the paddle to their corporate and political masters. Free trade, deunionization, the wild tontine of easy credit and financial speculation...bring it on! Everything that the laboring classes had learned the hard way in the crashes of 1892 and 1929, in the Homestead Strike and the Haymarket "Riot" and the Taft-Hartley Act was forgotten.Why was this important? Why is it so much the worse now, that the ordinary American and ordinary worker is crammed down, is more "productive" and yet not better paid, is less willing and even less inclined to fight the wealthy and powerful that control his or her economic life?

6. Here's What I Think;

a. The original concept of the United States was a nation run by its wealthy, its landowners and its native aristocracy; the President was a mere functionary, the House was limited to the small elite defined by the franchise and the Senate was even more rarified, a playground of the powerful interests in each state in imitation of the Roman Senate.

The idea of the Framers was that this little group would exercise power in a thoughtful, deliberative way because of their very positions. The wealthy farmer and landowner, the rich merchant, the planter aristo - these people were beholden to nobody. They were truly "independent", and as such their vote, and their interest could, in theory, not be swayed but by their own rational self-interest and patriotic beliefs. The entire U.S. system rests on this; that the people making, enforcing, and interpreting the laws will be kept in check by other independent, cussed freeholders, in office and without, who have the time, the inclination and the means to do so. Most of the Framers were dead set against party or "faction" for the reason that it would cause their idealized American voters and leaders to conspire against each other - and, in theory, against the good of the nation - for personal political or economic gain.

b. Over time we have moved to a more egalitarian system. Now, as never before in U.S. history, what the individual American voter knows, thinks, says and does matters. Not, perhaps, individually, but in groups, as parts of parties and groups within parties. The "elites", now both personal and corporate, still have tremendous influence, with their control of the information and entertainment media and - especially now - their penetration of, corruption and cooption of the punditry. But at the moment the individual American has more potential influence than in about 95% of U.S. history.

c. But, at the same time, the U.S. voter has become LESS independent, less likely to have the time, the inclination and the means to take up an argument with his corporate, social, or economic master. That master, whether it is employer, lender, health insurance vendor, government agency, has an overwhelming advantage over him or her. Labor laws have been weakened, employment relations changed (and here we meet the pathetic "independent contractor" and "temporary worker" - only as "independent" as his or her corporate puppeteer is willing to pull on his paycheck string and a temporary as a thought) and economic pressures tightened (between cramdowns, offshoring, loosening of trade and tariff regulations and the race to the bottom of labor and environmental standards) to the point where the average American "workers" don't have time, education, willingness or ability to understand most of the issues put before them, let along make an informed decision.

d. Add to this that the entire composition of the U.S. economy has fallen off the table. There is not even a pretense of balance between the more self-reliant types that the Jeffersonians imagined would run the country; the farmer, the artisan, the mechanic, and the "sturdy yeoman" - hell, there's hardly a fucking yeo left in the country! - and the service industry types, from CEO to cube-rat, copy-shredder and mail sorter.Together the two make up barely a quarter of the electorate. The rest of us depend for our corn pone on the largesse of someone else; a boss, a consumer, a contractor. And we depend, to a great degree, for our opinions on someone else, too: an anchorman, a blogger, a Sunday morning political show.

Being in the "service sector" puts us in a particularly weak position. Even if we do everything "right", factors beyond our control can ruin us. This puts us in the position of the small farmer or unskilled laborer of the 19th Century - completely vulnerable and, as such, deeply fearful, suspicious and conservative. When you may teeter and fall at any moment, the inclination to take chances, to open the way for political, social or economic change, is highly circumscribed. We are, instead of the intelligent decision-makers envisioned by the Framers increasingly a nation of the Led, too worried about paying the mortgage, keeping our job and not getting sick than with where the country is going...

e. ...and a LOT of this has to do with the actions taken - principally by the GOP - to tilt the balance of power back to the employer, industrialist and financier. This has gone a long way to returning the U.S. to the pre-1932 status quo, where the government is a wholly-owned subsidiary of its wealthiest and more powerful "constituents". We have become, in all important aspects of the word, an oligarchy.

7. What Can We Do About This?

a. Not much, I think.

b. Historically the trend for oligarchies is, initially, stasis, and subsequently, desuetude. Once the collapse begins there are two typical opportunities: revolution, on the one hand, and tyranny, on the other.

c. Revolution, despite our mythic past, seems to me the least likely. Revolution comes from two motives: despair and hope. Despair, because at some point even the worst horrors of revolution aren't worse than the existing reality, and hope, because there comes a moment that the dreamer, the malcontent and the reformer look around and shrug - why wait? If not now, when?

The enemy of both despair and hope is cynicism. If there is anything that distinguishes our 21st Century U.S. today it is the plethora of cynics. We have been lied to and spun so often and so boldly that we believe in almost nothing. I believe that the most pernicious legacy of the purile gang of idiots that ran this country for the eight years after the turn of the century will be that they shat their stupidity-stool in everything all the time to the point where you can't look at chocolate cake anymore without wondering whether it's really Dick Cheney's used food.

We are too cynical to be good revolutionaries anymore. Besides, it'd require a whole bunch of us to live outdoors and eat infrequently. Can't have that.

d. Tyranny, though, if it was packaged and puffed right?

In a heartbeat.

Remember, we're now the country that is trained to ask not "Who shall imprison this torturer" but "Did the torture work?". That has been schooled to accept ID checks, background checks, taking our shoes off to board an airplane, the notion of soldiers in fatigues driving around off-post...OK, I'm kidding about the last one, but still - we're hardly a nation of cussed individuals. If properly wrapped in a flag, carrying a cross and promising safety, security, free Internet...could we refuse - more, could we even argue against it?

8. Conclusions

a. Economically, We the People are increasingly dependent on others for our livings.

b. Economic independence was considered by the Framers to be an essential criterion of political independence.

c. Ergo, if trends continue, and we are increasingly dependent on consumer debt, foreign manufacture and service jobs, I find it difficult to believe that we can continue to maintain even the limited self-government we retain. Eventually we will become what we were under Great Britain; subjects, hopefully of beneficent oligarchs and corporate rulers, but subjects nonetheless.

Monday, August 31, 2009

Proletarier aller Länder, vereinigt euch!



Haymarket Flier, 1886
Deckelkrug from c1880, WĂĽrttenberg State, Germany (with title slogan).


I would like take FDChief up on his suggestion to "present conditions of, prospects for, and place in the 21st Century United States (or the setting of their choice) of "labor"; the artisan, laborer and manual worker."

In terms of introduction for this post, I would only point out the history behind the labor movement in the US. Chief mentions May Day and implies of course the Eight Hour Day Movement of the 1880s . . . Haymarket and the rest. Haymarket 1886 is a fascinating subject, but I assume a basic understanding of Haymarket and the significance of the entire movement, and the necessary role of German-Americans in carrying it forward.

I would also add that one of the innocent activists hanged was a Confederate war veteran married to an African-American woman - Lucy Parsons - who went on to become one of the symbols of the movement . . . her husband one of the five (I include Lingg) hanged by the Yan . . . I mean state of Illinois. ;-)>

So assuming an understanding of the basic US history of the labor movement up to circa 1890, consider how exactly we would translate the above Deckelkrug slogan. If we translate it simply as "workers of the world unite!" we make is pretty simple and very ambiguous, open to many interpretations and manipulations . . . Translating it as "proletarian class organize yourselves!" would create a completely different meaning. Essentially the American proletarian class (led by a political elite?) would organize themselves . . . Or it could refer to following a universal communist party (supposedly making the call). Or it could simply refer to local unions. One starts to get an idea of the complex nature of the workers movement and why it led in so many different directions . . . In all I don't think that anyone would argue that people should be expected to work 16 hour shifts or seven day weeks. At the same time, like all such belief systems it has been a source of much confusion, waste and suffering.

But why would we want to even bother with such a verbal task? Allow me to let you in on one of the dirty little secrets of the 19th-20th Century . . . the workers movement, and especially communism/Marxism/"Marxian thought"/whatever, were all the spiritual children of modern capitalism, and especially its crimes and inequalities. Prior to that Christianity had served this purpose in the West . . . the equality of all men (before God). Where Christianity fell short was of course that it was only a promise of a supposed eternal future, whereas - lets call it simply "socialism" - was a guarantee of a materialist and earthly future, something its practitioners might experience without dying. The various heads of organized religion did not improve their appeal to the people by openly siding in most cases with the established power.

What mattered from a Marxist perspective was the level of class conflict. The interests of the seemingly oppositional classes were irreconcilable and once the workers had been kicked around enough . . . The victory of the working class promised the end of class conflict and thus heaven on earth. It was only a matter of time, like the turning of the earth.

A bit more objective, Reinhold Niebuhr wrote:

Whenever a nation does not completely disinherit its workers, it has been able to count upon their loyalty. The loyalty has been little more hesitant than that of the middle classes; but it has been, on the whole, more generous than the nation deserved, when the real motives of its material enterprises are considered. The pretensions of nations, which only the most penetrating intellectcs among the intellectuals are able to discount, are discounted among the workers only by those who have had the bitterest experiences of national greed and brutality. Lenin's uncompromising antipatriotism, during the World War, found an echo in the hearts of the Russian proletariat, because there the workers were completely and obviously disinherited; and the machinery of state was so manifestly inept and corrupt that it could not claim the usual reverence which even disillusioned workers give a government which manages to maintain its functions. In Europe, on the other hand, the patriotic fervor of the workers was dampened without being destroyed. . . . The modern worker sacrifices his patriotism in almost exact proportion to the measure of social injustice from which he suffers. He disavows the nation only if it has thrust him out of its system of cultural inheritances and economic benefits in the most obvious terms. . .

Moral Man and Immoral Society, 1932, p 101.


So you know where I'm coming from . . . a little "c" capitialist/small town Southern conservative, former churchgoer, anti-communist, profitting from and living under what one would normally call "socialist" programs run by various European states, now and in the past. Voted for Obama in 2008. Used to talk about this stuff with (East) German commies back during the bad ole days.

As to how I see the future of labor in the US - since I'm not really sure what I'm going to say - I´ll add that at the end of this post. . . All comments welcome!

Saturday, August 29, 2009

Labor omnia vincit

I'd like to propose a "theme" for the coming week.Now let me preface by saying that I normally despise blog "themes". They are usually an excuse for the blogger to trot out some multiply-rejected article he or she is dying to inflict on the innocent reader. Or as a part of some sort of larger blogger sort of "Blog for..."that enables people who can't write their way out of a wet napkin to straphang on to better bloggers. And they're often a substitute for original thinking.

That said, I'd like to suggest the contributors here to think about, and write about, the present conditions of, prospects for, and place in the 21st Century United States (or the setting of their choice) of "labor"; the artisan, laborer and manual worker.

We live in an age where domestic manufacture and industry is declining in importance to a degree unknown since the rise of the United States as an industrial nation. Even the pastoralists among the Founders, who saw their creation as a nation of smallholders and sturdy farmers came to see the importance of domestic manufacture. Thomas Jefferson said in 1816:
"We have experienced what we did not [before] believe: that there exists both profligacy and power enough to exclude us from the field of interchange with other nations; that to be independent for the comforts of life we must fabricate them ourselves. We must now place the manufacturer by the side of the agriculturist... Shall we make our own comforts or go without them at the will of a foreign nation? He, therefore, who is now against domestic manufacture must be for reducing us either to dependence on that foreign nation or to be clothed in skins and to live like wild beasts in dens and caverns. I am not one of these."
It is doubtful that we can ever regain the dominance we owned in the period between 1945-1975 - we cannot hope to benefit from a world war destroying our competitors every generation. But we - the We of We the People - seem willing to allow our domestic labor and industry to slip to a mere shadow of itself in return for a largesse of cheap plastic geegaws from Asia.

Is this inevitable, or to be deplored? Is this irreversible, or merely temporary?

And what are the political, social and economic implications of the decline of Domestic Labor.

I suggest we spend the next week - before "Labor Day", itself an ingenious twist on what in the Old World is "May Day", a celebration of all things working class and Red - exploring the changes that have occurred, are occurring, and may occur, to our own laboring class here at home.